Bible Quiz – Psalm 83 (Multiple Choice Questions) Harder Level with Answers and the Complete Reference Verse.
Psalm
83 is a deeply intense imprecatory psalm where Asaph cries out to God against a
coalition of nations plotting the destruction of Israel. Beyond its historical
context, it reveals themes of divine justice, opposition to God’s people, and
the ultimate recognition of God’s sovereignty.
This
harder-level quiz will test your detailed understanding of names, imagery,
structure, and meaning in Psalm 83.
📘
Instructions
Read
each question carefully
Choose
the most accurate answer (A, B, C, or D)
Some
questions require close attention to detail from the passage
Answers
and full Bible text are provided after the quiz section
🧠 Quiz – Psalm 83 (Harder Level MCQs)
1.
The opening plea “Keep not thou silence” primarily expresses:
A.
Praise and worship
B.
Urgent request for divine intervention
C.
Historical narration
D.
Prophetic blessing
2.
The phrase “hidden ones” in Psalm 83 refers to:
A.
Angels in heaven
B.
Israel, God’s protected people
C.
Secret prophets
D.
Foreign kings
3.
The enemies are said to make a “tumult,” which most accurately means:
A.
Celebration
B.
Quiet discussion
C.
Loud and chaotic uproar
D.
Peaceful gathering
4.
The alliance against Israel is described as:
A.
A trade agreement
B.
A confederacy (joint coalition)
C.
A royal marriage pact
D.
A religious festival
5.
Which of the following is NOT listed as part of the enemy coalition?
A.
Moab
B.
Tyre
C.
Egypt
D.
Amalek
6.
The phrase “they are confederate against thee” shows that the attack is
ultimately against:
A.
Moses
B.
Israel only
C.
God Himself
D.
The prophets
7.
The request “make them like a wheel” is best understood as asking God to make
them:
A.
Stable and strong
B.
Circular leaders
C.
Drifting and unstable like chaff-driven motion
D.
Eternal rulers
8.
Which historical enemies are used as examples of God’s past victories?
A.
Nebuchadnezzar and Cyrus
B.
Pharaoh and Herod
C.
Midian, Sisera, Jabin
D.
Saul and Absalom
9.
Oreb, Zeeb, Zebah, and Zalmunna are mentioned to emphasize:
A.
Israel’s defeats
B.
God’s past deliverances over enemy princes
C.
Prophetic dreams
D.
Trade alliances
10.
The imagery “as chaff before the wind” symbolizes:
A.
Strength and unity
B.
Lightness, instability, and defeat
C.
Growth and prosperity
D.
Silence and peace
11.
The ultimate outcome desired by the psalmist is that people will:
A.
Forget all nations
B.
Worship Israel
C.
Know that Jehovah is Most High over all the earth
D.
Build a new temple
12.
The closing tone of Psalm 83 is best described as:
A.
Neutral historical report
B.
Confident declaration of God’s supremacy after judgment
C.
Personal lament without hope
D.
Celebration of enemies
✅ Answers (After Quiz Section)
1.
B. Urgent request for divine
intervention
2.
B. Israel, God’s protected people
3.
C. Loud and chaotic uproar
4.
B. A confederacy (joint coalition)
5.
C. Egypt
6.
C. God Himself
7.
C. Drifting and unstable like
chaff-driven motion
8.
C. Midian, Sisera, Jabin
9.
B. God’s past deliverances over enemy
princes
10. B.
Lightness, instability, and defeat
11. C.
Know that Jehovah is Most High over all the earth
12. B.
Confident declaration of God’s supremacy after judgment
📖
Complete Reference Verse – Psalm 83 (Full Chapter – KJV)
O
God, keep not thou silence: hold not thy peace, and be not still, O God.
For,
lo, thine enemies make a tumult: and they that hate thee have lifted up the
head.
They
have taken crafty counsel against thy people, and consulted against thy hidden
ones.
They
have said, Come, and let us cut them off from being a nation; that the name of
Israel may be no more in remembrance.
For
they have consulted together with one consent: they are confederate against
thee:
The
tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;
Gebal,
and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;
Assur
also is joined with them: they have holpen the children of Lot. Selah.
Do
unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of
Kison:
Which
perished at Endor: they became as dung for the earth.
Make
their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as
Zalmunna:
Who
said, Let us take to ourselves the houses of God in possession.
O my
God, make them like a wheel; as the stubble before the wind.
As
the fire burneth a wood, and as the flame setteth the mountains on fire;
So
persecute them with thy tempest, and make them afraid with thy storm.
Fill
their faces with shame; that they may seek thy name, O Lord.
Let
them be confounded and troubled for ever; yea, let them be put to shame, and
perish:
That
men may know that thou, whose name alone is JEHOVAH, art the most high over all
the earth.
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